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He expressed great pleasure at seeing us

  • 1 أعرب عن

    أَعْرَبَ عن \ express: to show (feelings, ideas, etc.) by words, actions or looks: He expressed great pleasure at seeing us. \ See Also أَفْصَحَ عن \ أَعْرَج \ lame: unable to walk properly, because a leg is weak or hurt.

    Arabic-English dictionary > أعرب عن

  • 2 عبر عن

    عَبَّرَ عن \ express: to state; declare; show (feelings, ideas, etc.) by words, actions or looks; He expressed great pleasure at seeing us. speak: to express: Always speak the truth. voice: to express (an opinion): She voiced her doubts about the new plan. \ See Also صرح (صَرَّحَ)‏

    Arabic-English dictionary > عبر عن

  • 3 express

    أَعْرَبَ عن \ express: to show (feelings, ideas, etc.) by words, actions or looks: He expressed great pleasure at seeing us. \ See Also أَفْصَحَ عن

    Arabic-English glossary > express

  • 4 express

    عَبَّرَ عن \ express: to state; declare; show (feelings, ideas, etc.) by words, actions or looks; He expressed great pleasure at seeing us. speak: to express: Always speak the truth. voice: to express (an opinion): She voiced her doubts about the new plan. \ See Also صرح (صَرَّحَ)‏

    Arabic-English glossary > express

  • 5 speak

    عَبَّرَ عن \ express: to state; declare; show (feelings, ideas, etc.) by words, actions or looks; He expressed great pleasure at seeing us. speak: to express: Always speak the truth. voice: to express (an opinion): She voiced her doubts about the new plan. \ See Also صرح (صَرَّحَ)‏

    Arabic-English glossary > speak

  • 6 voice

    عَبَّرَ عن \ express: to state; declare; show (feelings, ideas, etc.) by words, actions or looks; He expressed great pleasure at seeing us. speak: to express: Always speak the truth. voice: to express (an opinion): She voiced her doubts about the new plan. \ See Also صرح (صَرَّحَ)‏

    Arabic-English glossary > voice

  • 7 अर्थः _arthḥ

    अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]
    1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.
    -2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.
    -3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.
    -4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.
    -5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.
    -6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.
    -7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.
    -8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.
    -9 Asking, begging; request, suit, petition.
    -1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.
    -11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.
    -12 Manner, kind, sort.
    -13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).
    -14 Price (perhaps an incorrect form for अर्घ).
    -15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.
    -16 N. of a son of धर्म.
    -17 The second place from the लग्न (in astr.).
    -18 N. of Viṣṇu.
    -19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.
    -2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].
    -21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.
    -22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.
    -Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).
    -अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.
    -अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.
    -अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).
    -अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.
    -अन्वेषणम् inquiry after a matter.
    -अन्तरम् 1 another or different meaning.
    -2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.
    -3 A new matter or circum- stance, new affair.
    -4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).
    -अन्वित a.
    1 rich, wealthy.
    -2 significant.
    -अभिधान a.
    1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.
    -2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).
    -अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.
    -अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥
    -आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.
    -2 collection of property.
    -3 conveying of sense; S. D.737.
    -आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]
    1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.
    -2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.
    -उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.
    -उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.
    -उपमा a simile dependent on sense and not on sound; see under उपमा.
    -उपार्जनम् Acquiring wealth.
    -उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.
    -ओघः, -राशिः treasure, hoard of money.
    -कर (
    -री f.),
    -कृत a.
    1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.
    -2 useful, advan- tageous.
    -कर्मन् n.
    1 a principal action (opp. गुणकर्मन्).
    -2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.
    -काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.
    -कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.
    -काशिन् a. Only apparently of utility (not really).
    -किल्बिषिन् a. dishonest in money-matters.
    -कृच्छ्रम् 1 a difficult matter.
    -2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.
    -कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.
    -कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.
    -क्रमः due order or sequ- ence of purpose.
    -क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).
    -गत a.
    1 based on the sense (as a दोष).
    -2 devoid of sense.
    -गतिः understanding the sense.
    -गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.
    -गृहम् A treasury. Hariv.
    -गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.
    -घ्न a. (
    घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.
    -चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.
    -चिन्तक a.
    1 thinking of profit.
    -2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.
    -चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.
    -जात a.
    1 full of meaning.
    -2 wealthy (जातधन).
    (-तम्) 1 a collection of things.
    -2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.
    -3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.
    -4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.
    -ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.
    -तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.
    -2 the real nature or cause of anything.
    -द a.
    1 yielding wealth; Dk.41.
    -2 advantageous, productive of good, useful.
    -3 liberal, munificent Ms.2.19.
    -4 favour- able, compliant. (
    -दः) N. of Kubera.
    -दर्शकः 'one who sees law-suits'; a judge.
    -दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.
    -दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.
    -2 unjust seizure of property or withholding what is due.
    -3 finding fault with the meaning.
    -4 spoiling of another's property.
    -दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.
    -दृष्टिः Seeing profit; Bhāg.
    -दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17
    -द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.
    -नित्य a. = अर्थ- प्रधान Nir.
    -निबन्धन a. dependent on wealth.
    -निश्चयः determination, decision.
    -प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.
    -2 an epithet of Kubera.
    -पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.
    -पर, -लुब्ध a.
    1 intent on gaining wealth, greedy of wealth, covetous.
    -2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.
    -प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)
    -प्रयोगः 1 usury.
    -2 administration of the affairs (of a state)
    -प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.
    -˚त्वम् Inplication.
    -बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.
    -2. connection (of the soul) with the objects of sense.
    -बुद्धि a. selfish.
    -बोधः indication of the (real) import.
    -भाज् a. entitled to a share in the division of property.
    -भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).
    -भृत् a. receiving high wages (as a servant).
    -भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.
    -मात्रम्, -त्रा 1 property, wealth; Pt.2.
    -2 the whole sense or object.
    -युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.
    -लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.
    -लाभः acquisition of wealth.
    -लोभः avarice.
    -वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.
    -वादः 1 declaration of any purpose.
    -2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)
    -3 one of the six means of finding out the tātparya (real aim and object) of any work.
    -4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.
    -विकरणम् = अर्थ- विक्रिया change of meaning.
    -विकल्पः 1 deviation from truth, perversion of fact.
    -2 prevarication; also ˚वैकल्प्यम्
    -विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).
    -विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.
    -विद्या knowledge of practical life; Mb.7.
    -विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.
    -विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.
    -विप्रकर्षः difficulty in the comprehension of the sense.
    -विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.
    -वृद्धिः f. accumulation of wealth.
    -व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.
    -शब्दौ Word and sense.
    -शालिन् a. Wealthy.
    -शास्त्रम् 1 the science of wealth (political economy).
    -2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.
    -3 science giving precepts on general conduct, the science of practical life; Pt.1.
    -शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.
    -श्री Great wealth.
    -संस्थानम् 1 accumulation of wealth.
    -2 treasury.
    -संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.
    -संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.
    -सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.
    -समाजः aggregate of causes.
    -समाहारः 1 treasure.
    -2 acquisition of wealth.
    -संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.
    -संपादनम् Carrying out of an affair; Ms.7.168.
    -संबन्धः connection of the sense with the word or sentence.
    -संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.
    -साधक a.
    1 accomplishing any object.
    -2 bringing any matter to a conclusion.
    -सारः considerable wealth; Pt.2.42.
    -सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.
    -सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.
    -हानिः Loss of wealth
    -हारिन् a. stealing money Ks.
    -हर a. inheriting wealth.
    -हीन a.
    1 deprived of wealth, poor.
    -2 unmeaning, nonsensical.
    -3 failing.

    Sanskrit-English dictionary > अर्थः _arthḥ

  • 8 निर् _nir

    निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also.
    -Comp. -अंश a.
    1 whole, entire.
    -2 not entitled to any share of the ancestral property.
    -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः
    1 a first meridian, as Laṅkā.
    -2 a place where the sun is always vertical and the days and nights are equal.
    -3 the equatorial region.
    -अक्षर a. Not knowing the letters, illiterate.
    -अग्नि a. having lost or neg- lected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1.
    -अग्र (क) a. divisible without remain- der.
    -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, indepen- dence.
    -अघ a. sinless, blameless.
    -अङ्ग a.
    1 having no parts.
    -2 deprived of expedients or resources.
    -अजिन a. skinless.
    -अञ्जन a.
    1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52.
    -2 unstained, untinged.
    -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3.
    -4 simple, artless.
    (-नः) 1 an epithet of Śiva.
    -2 N. of the Supreme Being.
    (-ना) 1 the day of full moon.
    -2 an epithet of Durgā.
    -अतिशय a. unsurpassed, matchless, un- rivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (
    -यः) the Supreme Being.
    -अत्यय a.
    1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53.
    -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61.
    -3 com- pletely successful.
    -अधिष्ठान a.
    1 supportless.
    -2 in- dependent.
    -अध्व a. one who has lost one's way.
    -अनुक्रोश a. pitiless, merciless, hard-hearted. (
    -शः) mercilessness, hard-heartedness.
    -अनुग a. having no followers.
    -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7.
    -अनुनासिक a. not nasal.
    -अनुमान a. not bound to conclusions or consequences.
    -अनुयोज्य a. unblamable, faultless.
    -अनुरोध a.
    1 unfavourable, unfriendly.
    -2 unkind, unamiable; Māl.1.
    -अन्तर a.
    -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25.
    -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66.
    -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76.
    -4 coarse, gross.
    -5 faithful, true (as a friend).
    -6 not hidden from view.
    -7 not different, similar, identical.
    -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341.
    -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (
    -रम्) ind.
    1 without interruption, constantly, continually, incessantly.
    -2 without intervening space or interval.
    -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11.
    -4 immedia- tely. ˚अभ्यासः constant study, diligent exercise or pra- ctice.
    -अन्तराल a.
    1 without an intervening space, close.
    -2 narrow.
    -अन्धस् a. foodless, hungry.
    -अन्वय a.
    1 having no progeny, childless.
    -2 unconnected, unrelated; Ms.8.198.
    -3 not agreeing with the con- text (as a word in a sentence).
    -4 without logical connection or regular sequence, unmethodical.
    -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332.
    -6 without retinue, unaccompanied, see अन्वय.
    -7 sudden, unexpected; U.7.
    -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।).
    -अपत्रप a.
    1 shameless, impudent.
    -2 bold.
    -अपराध a. guiltless, innocent, faultless, blame- less. (
    -धः) innocence.
    -अपवर्त a.
    1 not turning back.
    -2 (in arith.) leaving no common divisor, reduced to the lowest terms.
    -अपवाद a.
    1 blameless.
    -2 not admitting of any exception.
    -अपाय a.
    1 free from harm or evil.
    -2 free from decay, imperishable.
    -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2.
    -अपेक्ष a.
    1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39.
    -2 disregarding, taking no notice of.
    -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82.
    -4 careless, negligent, indifferent
    -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41.
    -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5.
    -7 without purpose. (
    -क्षा) indifference, disregard.
    -अपेक्षित a.
    1 disregarded.
    -2 regardless.
    -अपेक्षिन् a. disregarding, indifferent.
    -अभिभव a.
    1 not subject to humiliation or disgrace.
    -2 not to be surpassed, unrivalled.
    -अभिमान a.
    1 free from self-conceit, devoid of pride or egotism.
    -2 void of self-respect.
    -3 unconscious.
    -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7.
    -अभिसंधानम् absence of design.
    -अभ्र a. cloudless.
    -अमर्ष a.
    1 void of anger, patient.
    -2 apa- thetic.
    -अम्बर a. naked.
    -अम्बु a.
    1 abstaining from water.
    -2 waterless, destitute of water.
    -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (
    -लम्) ind. freely.
    -अर्थ a.
    1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194.
    -2 meaningless, un- meaning (as a word or sentence).
    -3 non-sensical.
    -4 vain, useless, purposeless.
    (-र्थः) 1 loss, detriment.
    -2 nonsense.
    -अर्थक a.
    1 useless, vain, unprofitable.
    -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D.
    -3 (a consonant) not followed by a vowel. (
    -कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6.
    -अलंकृतिः (in Rhet.) want of ornament, simplicity.
    -अवकाश a.
    1 without free space.
    -2 without leisure.
    -अवग्रह a.
    1 'free from restraint', unrestrained, un- checked, uncontrolled, irresistible.
    -2 free, indepen- dent.
    -3 self-willed, head-strong. (
    -हम्) ind.
    1 un- interruptedly.
    -2 intensely, strongly.
    -अवद्य a.
    1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1.
    -2 an epithet of the Supreme Being (having no passions).
    -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6.
    -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3.
    1 without parts.
    -2 indivisible.
    -3 without limbs.
    -अवलम्ब a.
    1 unsupported, without support; Ś.6.
    -2 not affording support.
    -3 not depending or relying on.
    -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally).
    -अवसाद a. cheerful; Gīt.
    -अव्यय a. eternal, immutable.
    - अशन a. abstaining from food. (
    -नम्) fasting.
    -अश्रि a. even; Kau. A.2.11.
    -अष्ट a. Ved. driven away, scattered. (
    -ष्टः) a horse twentyfour years old.
    -अस्त्र a. weaponless, unarmed.
    -अस्थि a. boneless.
    -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13.
    -अहंकृत a.
    1 having no egotism or self-consciousness.
    -2 without individuality.
    -3 unselfish.
    -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4.
    -आकाङ्क्ष a.
    1 wishing nothing, free from desire.
    -2 wanting nothing to fill up or complete (as the sense of a word or sentence).
    -आकार a.
    1 devoid of form, formless, without form.
    -2 ugly, deformed.
    -3 disguised.
    -4 unassuming, modest.
    (-रः) 1 the universal spirit, Almighty.
    -2 an epithet of Śiva.
    -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impres- sed on the mind; Sarva. S.
    -आकृति a.
    1 formless, shapeless.
    -2 deformed.
    (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas.
    -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48.
    -3 one who neglects the five great religious duties or yajñas; Ms.3.154.
    -आकाश a. leaving no free space, completely filled or occupied,
    -आकुल a.
    1 unconfused, unperplexed, un- bewildered; Ki.11.38.
    -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28.
    -3 clear.
    -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1.
    (-लम्) 1 calmness serenity.
    -2 perspicuity, clearness.
    -आक्रन्द a. not crying or complaining. (
    -दः) a place where no sound can be heard.
    -आक्रोश a. unaccused, unreviled.
    - आगम a. not founded on revelation or scripture, not derived from the Vedas.
    -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48.
    -आचार a. without approved customs or usages, lawless, barbarian.
    -आडम्बर a.
    1 without drums.
    -2 without show, unostentatious.
    -आतङ्क a.
    1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6).
    -2 without ailment, comfort- able, healthy.
    -3 not causing pain.
    -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (
    -कः) an epithet of Śiva.
    - आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (
    -पा) the night.
    - आदर a. disrespectful.
    -आदान a.
    1 taking or receiving nothing; Mb.3.
    -2 an epithet of Buddha.
    -आधार a.
    1 without a receptacle.
    -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39.
    -आधि a. secure, free from anxiety.
    -आनन्द a. cheerless, sad, sorrowful.
    -आन्त्र a.
    1 disembowelled.
    -2 having the entrails hanging out.
    -आपद् a. free from misfortune or calamity. (-f.) prosperity.
    -आबाध a.
    1 unvexed, unmolested, undis- turbed, free from disturbance.
    -2 unobstructed.
    -3 not molesting or disturbing.
    -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā.
    1 free from disease or illness, sound, healthy, hale.
    -2 untainted, pure.
    -3 guileless.
    -4 free from defects or blemishes.
    -5 full, complete.
    -6 infallible.
    -7 not liable to failure or miscarriage. (
    -यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8.
    (-यः) 1 a wild goat.
    -2 a hog or boar.
    -आमिष a.
    1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh.
    -2 having no sensual desires or covetousness; Ms.6.49.
    -3 receiving no wages or remuneration.
    -आय a. yielding no income or revenue, profitless.
    -यः an idler living from hand to mouth.
    1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8.
    -2 contracted, compact.
    -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17.
    -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14.
    -आयास a. not fatiguing, easy.
    -आयुध a. unarmed, weaponless.
    -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11.
    -आलम्ब a.
    1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53.
    -2 not depending on another, independent.
    -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (
    -म्बा) spikenard. (
    -म्बम्) Brahman.
    -आलोक a.
    1 not looking about or seeing.
    -2 deprived of sight.
    -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35.
    -5 invisible. (
    -कः) an epithet of Śiva.
    -आवर्ण a. manifest, evident.
    -आश a.
    1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2.
    -2 depriving (one) of all hope.
    -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13.
    -आशङ्क a. fearless.
    -आशा hopeless- ness, despair.
    -आशिस् a.
    1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13.
    -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76.
    -आश्रय a.
    1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41.
    -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता.
    -3 not deep (as a wound).
    -आस्वाद a. tasteless, insipid, un- savoury.
    -आहार a. 'foodless', fasting, abstaining from food. (
    -रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31.
    -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6.
    -इच्छ a. without wish or desire, indifferent.
    -इन्द्रिय a.
    1 having lost a limb or the use of it.
    -2 mutilated, maimed.
    -3 weak, infirm, frail; Kaṭh.1.1.3.
    -4 barren.
    -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18.
    -6 destitute of manly vigour, impotent (Ved.).
    -इन्धन a. destitute of fuel.
    -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति.
    -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine.
    -ईषम् the body of a plough.
    -ईह a.
    1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16.
    -2 inactive; निरीहस्य हतद्विषः R.1.24.
    (-हा), -निरीहता, -त्वम् 1 inactivity.
    -2 indifference.
    -उच्छ्वास a.
    1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6.
    -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32.
    -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (
    -सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8.
    -उत्तर a.
    1 answerless, without a reply.
    -2 un- able to answer, silenced.
    -3 having no superior.
    -उत्थ a. irrecoverable.
    -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.)
    -उत्सव a. without festivi- ties; विरतं गेयमृतुर्निरुत्सवः R.8.66.
    -उत्साह a.
    1 inactive, indolent.
    -2 devoid of energy.
    (-हः) 1 absence of energy.
    -2 indolence.
    -उत्सुक a.
    1 indifferent.
    -2 calm, tranquil.
    - उदक a. waterless.
    1 having no belly or trunk.
    -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31.
    -उद्यम, -उद्योग a. effortless, inactive, lazy, idle.
    उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm.
    -उपक्रम a.
    1 without a commencement.
    -2 incurable.
    -उपद्रव a.
    1 free from calamity or affliction, not visited by danger or adver- sity, lucky, happy, undisturbed, unmolested, free from hostile attacks.
    -2 free from national distress or tyranny.
    -3 causing no affliction.
    -4 auspicious (as a star).
    -5 secure, peaceful.
    -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.).
    -उपपत्ति a. unsuitable.
    1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19.
    -2 unconnected with a subordinate word.
    -उपप्लव a.
    1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3.
    -2 not causing any affliction or misery.
    -3 an epithet of Śiva.
    -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4.
    - उपम a. peerless, matchless, incomparable.
    -उपसर्ग free from portents.
    -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14.
    1 not injured, unhurt.
    -2 auspicious, lucky.
    -उपाख्य a.
    1 unreal, false, non-existent (as वन्ध्यापुत्र).
    -2 immaterial.
    -3 invisible. (
    -ख्यम्) the supreme Brahman.
    -उपाधि (क) a. without qualities, absolute.
    -उपाय a.
    1 without expedients, helpless.
    -2 unsuc- cessful.
    -उपेक्ष a.
    1 free from trick or fraud.
    -2 not neglectful.
    -उष्मन् a. devoid of heat, cold.
    -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree.
    -गर्व a. free from pride.
    -गवाक्ष a. windowless.
    -गुण a.
    1 stringless (as a bow).
    -2 devoid of all properties.
    -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115.
    -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P.
    -5 having no epithet. (
    -णः) the Supreme Spirit. ˚आत्मक a. having no qualities.
    -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39.
    -गौरव a.
    1 without dignity, undignified.
    -2 devoid of respect.
    -ग्रन्थ a.
    1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1.
    -2 poor, possessionless, beggarly.
    -3 alone, unassisted.
    (-न्थः) 1 an idiot, a fool.
    -2 a gambler.
    -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit.
    -4 A Buddha Muni.
    -ग्रन्थक a.
    1 clever, expert.
    -2 unaccompanied, alone.
    -3 deserted, abandoned.
    -4 fruitless. (
    -कः 1 a religious mendicant.
    -2 a naked devotee.
    -3 a gam- bler.
    -ग्रन्थिक a. clever. (
    -कः) a naked mendicant, a Jaina mendicant of the Digambara class.
    -घटम् 1 a free market.
    -2 a crowded market.
    -घण्टः See निघण्टः.
    -घृण a.
    1 cruel, merciless, pitiless.
    -2 shame- less, immodest.
    -घृणा cruelty.
    -घोष a. noiseless, still, calm.
    -जन a.
    1 tenantless, uninhabited, unfrequented, lonely, desolate.
    -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (
    -नम्) a desert, solitude, lonely place.
    -जन्तु a. free from living germs; H. Yoga.
    -जर a.
    1 young, fresh.
    -2 imperishable, immortal. (
    -रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (
    -रम्) ambrosia, nectar.
    -जरायु a. Ved. skinless.
    -जल a.
    1 waterless, desert, destitute of water.
    -2 not mixed with water. (
    -लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha.
    -जाड्य free from coldness.
    -जिह्वः a frog.
    -जीव a.
    1 lifeless.
    -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्.
    -ज्ञाति a. having no kinsmen, alone.
    -ज्वर a. feverless, healthy.
    -दण्डः a Śūdra.
    -दय a.
    1 merci- less, cruel, pitiless, unmerciful, unkind.
    -2 passion- ate.
    -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18.
    -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239.
    -दयम् ind.
    1 unmercifully, cruelly.
    -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84.
    -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11.
    - दशन a. toothless.
    -दाक्षिण्य a. uncourteous.
    -दुःख a.
    1 free from pain, painless.
    -2 not causing pain.
    -दैन्य a. happy, comfortable.
    -दोष a.
    1 faultless, defectless; न निर्दोषं न निर्गुणम्
    -2 guiltless, innocent.
    -द्रव्य a.
    1 immaterial.
    -2 without property, poor.
    -द्रोह a. not hostile, friendly, well-disposed, not malicious.
    -द्वन्द्व a.
    1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45.
    -2 not dependent upon another, independent.
    -3 free from jealousy or envy.
    -4 not double.
    -5 not contested, un- disputed.
    -6 not acknowledging two principles.
    -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (
    -नः) an old ox. ˚ता, ˚त्वम् poverty, indigence.
    -धर्म a. unrighteous, impious, unholy.
    -धूम a. smokeless.
    -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43.
    -नमस्कार a.
    1 not courteous or civil, not respecting any one.
    -2 disrespected, despised.
    -नर a. abandoned by men, deserted.
    -नाणक a. coinless, penniless; Mk.2.
    -नाथ a. without a guardian or master. ˚ता
    1 want of protection.
    -2 widowhood.
    -3 orphanage.
    -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7.
    -नायक a. having no leader or ruler, anarchic.
    -नाशन, -नाशिन् a. expelling, banishing.
    -निद्र a. sleepless, wakeful.
    -निमित्त a.
    1 causeless.
    -2 disinterested.
    -निमेष a. not twinkling.
    -बन्धु a. without kindred or relation, friendless.
    -बल n. powerless, weak, feeble.
    -बाध a.
    1 unobstructed.
    -2 unfrequented, lonely, solitary.
    -3 unmolested.
    (-धः) 1 a part of the marrow.
    -2 a knob.
    -बीज a. seedless, impotent. (
    -जा) a sort of grape (Mar. बेदाणा).
    -बुद्धि a. stupid, ignorant, foolish.
    -बुष, -बुस a. unhusked, freed from chaff.
    -भक्त a. taken without eating (as a medicine).
    -भय a.
    1 fearless, undaunted.
    -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255.
    -भर a.
    1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47.
    -2 ardent.
    -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1.
    -4 sound, deep (as sleep).
    -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (
    -रः) a servant receiving no wages. (
    -रम्) excess. (
    -रम् ind.)
    1 ex- cessively, exceedingly, intensely.
    -2 soundly.
    -भाग्य a. unfortunate, unlucky.
    -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27.
    -भृतिः a. without wages, hireless.
    -भोगः a. not fond of plea- sures.
    -मक्षिक a. 'free from flies', undisturbed, private, lonely. (
    -कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6.
    -मज्ज a. fatless, meagre.
    -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū.
    -मत्स्य a. fishless.
    -मद a.
    1 not intoxicated, sober, quiet.
    -2 not proud, humble.
    -3 sad, sorry.
    -4 not in rut (as an elephant).
    -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men.
    -मन्तु a. faultless, innocent.
    -मन्त्र a.
    1 a ceremony, unaccompanied by holy texts.
    -2 not familiar with holy texts; Mb.12.36.43.
    -मन्यु, -मन्युक a. free from anger; Mb.5.133.4.
    -मम a.
    1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3.
    -2 unselfish, disinterested.
    -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb.
    -4 an epithet of Śiva.
    -मर्याद a.
    1 boundless, immeasurable.
    -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22.
    -3 confused.
    -4 insolent, immodest. (
    -दम्) ind. confusedly, topsy- turvy. (
    -दम्) confusion, disorder.
    -मल a.
    1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63.
    -2 resplendent, bright; Bh.1.56.
    -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318.
    (-लम्) 1 talc.
    -2 the remainings of an offering made to a deity. ˚उपलः a crystal.
    - मशक a. free from gnats.
    -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3.
    -मान a.
    1 without self-confidence.
    -2 free from pride.
    -मानुष a. uninhabited, desolate.
    -मार्ग a. roadless, pathless.
    -मिथ्य a. not false, true; H. Yoga.
    -मुटः 1 a tree bearing large blossoms.
    -2 the sun.
    -3 a rogue. (
    -टम्) a large free market or fair.
    -मूल a.
    1 rootless (as a tree).
    -2 baseless, unfounded (statement, charge &c.).
    -3 eradicated.
    -मेघ a. cloudless.
    -मेध a. without un- derstanding, stupid, foolish, dull.
    -मोह a. free from illusion. (
    -हः) an epithet of Śiva.
    -यत्न a. inactive, lazy, dull.
    -यन्त्रण a.
    1 unrestrained, unobstructed, uncontrolled, unrestricted.
    -2 unruly, self-willed, in- dependent.
    (-णम्) 1 squeezing out.
    -2 absence of restraint, independence.
    -यशस्क a. without fame, dis- creditable, inglorious.
    -युक्त a.
    1 constructed, built.
    -2 directed.
    -3 (in music) limited to metre and mea- sure.
    -युक्ति f.
    1 disunion.
    -2 absence of connection or government.
    -3 unfitness, impropriety.
    -युक्तिक a.
    1 disjoined, unconnected.
    -2 illogical, unmeaning.
    -3 unfit, improper.
    -यूथ a. separated from the herd, strayed from the flock (as an elephant).
    -यूष = निर्यास.
    -योगक्षेम a. free from care (about acquisition); Bg.2. 45.
    -रक्त a. (
    -नीरक्त) colourless, faded.
    -रज, -रजस्क a.
    (-नीरज, नीरजस्क) 1 free from dust.
    -2 devoid of passion or darkness. (
    -जः) an epithet of Śiva.
    -रजस् (नरिजस्) a. see
    नीरज. (-f.) a woman not men- struating. ˚तमसा absence of passion or darkness.
    -रत (नीरत) a. not attached to, indifferent.
    -रन्ध्र a.
    (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23.
    -2 thick, dense.
    -3 coarse, gross.
    -रव a. (
    -नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58.
    -रस a.
    (नीरस) 1 tasteless, unsavoury, flavourless.
    -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1.
    -3 sapless, without juice, withered or dried up; Ś. Til.9.
    -4 vain, use- less, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11.
    -5 disagreeable.
    -6 cruel, merciless. (
    -सः) the pomegranate.
    - रसन a. (
    नीरसन) having no girdle (रसना); Ki.5.11.
    -रुच् a. (
    नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27.
    -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1.
    -रूप a. (नीरूप) formless, shapeless.
    (-पः) 1 air, wind.
    -2 a god. (
    -पम्) ether.
    -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118.
    -लक्षण a.
    1 having no auspicious marks, ill-featured.
    -2 undisting- uished.
    -3 unimportant, insignificant.
    -4 unspotted.
    -5 having a white back.
    -लक्ष्य a. invisible.
    -लज्ज a. shameless, impudent.
    -लाञ्छनम् the marking of dome- stic animals (by perforating the nose &c.).
    -लिङ्ग a. having no distinguishing or characteristic marks.
    -लिप्त a.
    1 unanointed.
    -2 undefiled, unsullied.
    -3 indifferent to.
    (-प्तः) 1 N. of Kṛiṣṇa.
    -2 a sage.
    -लून a. cut through or off.
    -लेप a.
    1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112.
    -2 stainless, sinless. (
    -पः) a sage.
    -लोभ a. free from desire or avarice, unavaricious.
    -लोमन् a. devoid of hair, hairless.
    -वंश a. without posterity, childless.
    1 not speaking, silent.
    -2 unobjectionable, blameless; (for other senses see the word separately).
    -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19.
    -वण, -वन a.
    1 being out of a wood.
    -2 free from woods.
    -3 bare, open.
    -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3.
    -वर = निर्दरम् q. v.
    -वसु a. destitute of wealth, poor.
    -वाच्य a.
    1 not fit to be said.
    -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48.
    -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (
    -तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124.
    -वानर a. free from monkeys.
    -वायस a. free from crows.
    -वार्य a.
    1 irresistible.
    -2 acting fearlessly or boldly.
    -विकल्प, -विकल्पक a.
    1 not admitting an alternative.
    -2 being without determination or resolu- tion.
    -3 not capable of mutual relation.
    -4 conditioned.
    -5 undeliberative.
    -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (
    -ल्पम्) ind. without hesitation or wavering.
    -विकार a.
    1 unchanged, unchangeable, immutable.
    -2 not dispos- ed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14.
    -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (
    -रः) the Supreme deity.
    -विकास a. unblown.
    -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (
    -घ्नम्) absence of impedi- ment.
    -विचार a. not reflecting, thoughtless, incon- siderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (
    -रम्) ind. thoughtlessly, unhesitatingly.
    -वि- चिकित्स a. free from doubt or reflection.
    -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14.
    -वितर्क a. unreflecting.
    -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9.
    -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28.
    -विमर्श a.
    1 void of reflec- tion, thoughtless.
    -2 not having विमर्श Sandhi.
    -विवर a.
    1 having no opening or cavity.
    2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44.
    -विवाद a.
    1 not contending or disagreeing.
    -2 undisputed, not contra- dicted or disputed, universally acknowledged.
    -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish.
    -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85.
    -विशेष a. showing or making no difference, indiscriminating, without dis- tinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'.
    -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22.
    -3 indiscriminate, promiscuous. (
    -षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscrimi- nately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.).
    -विशेषण a. without attributes.
    -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः.
    -विषङ्ग a. not attached, indifferent.
    -विषय a.
    1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also
    -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4.
    -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1.
    -3 not attached to sensual objects (as mind).
    -विषाण a. destitute of horns.
    -विहार a. having no pleasure.
    -वीज, -बीज a.
    1 seedless.
    -2 impotent.
    -3 causeless.
    -वीर a.
    1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31.
    -2 cowardly.
    -वीरा a woman whose husband and children are dead.
    -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34.
    -वीरुध, -वृक्ष a. treeless.
    -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति.
    -वृष a. depriv- ed of bulls.
    -वेग a. not moving, quiet, calm.
    -वेतन a honorary, unsalaried.
    -वेद a. not acknowledging the Vedas, an atheist, infidel.
    -वेष्टनम् a. a weaver's shuttle.
    -वैर a. free from enmity, amicable, peaceable. (
    -रम्) absence of enmity.
    -वैलक्ष्य a. shameless.
    -व्यञ्जन a.
    1 straight-forward.
    -2 without condiment. (
    -नम् ind.) plainly, in a straight-forward or honest manner.
    -व्यथ, -न a.
    1 free from pain.
    -2 quiet, calm.
    -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak.
    -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39.
    -व्यलीक a.
    1 not hurting or offending.
    -2 without pain.
    -3 pleased, doing anything willingly.
    -4 sincere, genuine, undissembling.
    -व्यवधान a. (ground) uncovered, bare.
    -व्यवश्थ a. moving hither and thither.
    -व्यसन a. free from bad inclination.
    -व्याकुल a. calm.
    -व्याघ्र a. not haunted or infested by tigers.
    -व्याज a.
    1 candid, upright, honest, plain.
    -2 without fraud, true, genuine.
    -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.)
    -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (
    -जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85.
    -व्याजीकृत a. made plain, freed from deceit.
    -व्यापार a.
    1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56.
    -2 motionless; U.6.
    -व्यावृत्ति a. not invol- ving any return (to worldly existence).
    -व्रण a.
    1 un- hurt, without wounds.
    -2 without rents.
    -व्रत a. not observing vows.
    -व्रीड a. shameless, impudent.
    -हिमम् cessation of winter.
    -हेति a. weaponless.
    -हेतु a. cause- less, having no cause or reason.
    -ह्रीक a.
    1 shameless, impudent.
    -2 bold, daring.

    Sanskrit-English dictionary > निर् _nir

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